Friday, January 24, 2020

Tatoos Essay -- Social Issues, Traumatic Tatoos

Tattoos are a form of creativity. In today’s societies, tattoos are a large part of many different cultures but all share the common body decoration. They are a way to express yourself, your religion, or your inner feelings. Tattoos are permanent colored images on the skin. In history, they are marked as the most universal type of permanent body decoration. Tattooing can have many different explanations for getting them. There are also different categories of tattoos. There are five main types of tattoos. There are abstractions, naturalistic, stylized, combination, and pledges. Abstractions are resulting from ancient designs. They consist of black ink and gray shading. Abstractions usually have the least artwork. For example, Old English letters and Chinese symbols would be considered abstractions. Naturalistic tattoos have a natural look, and contain complex details to make the design appear more realistic. Shading, depth, and perspective are used to make the image seem highly detailed. Some common naturalistic tattoos include faces of religious leaders. Stylized tattoos can appear in a huge selection of shapes, sizes, and styles. They can contain images of flowers, tigers, as well as lions and panthers, which symbolize courage and strength. Dragons and zodiacs can be customized to have a stylized look. These tattoos are quite popular because they tend to be less expensive than the other types of tattoos. Combination tattoos combine several dif ferent types of designs and styles, and include pieces of out of place images that have no consistent theme. Pledge tattoos are common in Western society. They include hearts, anchors, names, and military or regiment names. Even though these are the least expensive of all the tattoo t... ...D 13-15). In conclusion, tattoos have been accepted throughout all different societies. In the past, tattoos were seen as deviant and frowned upon because it goes against the social norm. People did not understand the significance and the creativity behind tattooing. Tattoos are a form of creativity. They are a way to express yourself, your religion, or your inner feelings. Each type has a significant meaning or reason. There are different categories and different types. There are multiple ways to get one. If you do not want permanent ones, henna is a good alternative. Even though tattooing has been around for decades, there are still risks. Tattoos can still get infected or have allergic reactions. New technology has developed to allow an unwanted tattoo to be removed. Tattoos have come a long way in society and will continue to develop throughout today’s society.

Wednesday, January 15, 2020

Goals of Dr. Victor Frankenstein Essay

The soul and life of man is a precious thing, something not to be trifled with or experimented on without thinking of the potential ramifications of doing so. Doctor Victor Frankenstein did not put much thought into the consequences of advancing the natural sciences while playing God with mortals. Victor Frankenstein grew, morally, through the course of the book, Frankenstein. Initially, Victor set out to further advance natural science as well as cheat death. As the tale progressed, however, he began to regret his course of action almost immediately after his monster awoke. Doctor Victor Frankenstein was young and naà ¯ve; he planned to discover the undiscovered. In other studies you go as far as others have gone before you, and there is nothing more to know; but in a scientific pursuit there is continual food for discovery and wonder (Frankenstein 35-6). Victor believed he could perform an act of God without consequence. He committed vile offenses against the natural laws of humanity by taking pieces of the recently deceased and compiling them into one, presumably soulless, being. He failed to see the true meaning of death, to realize passing away is just a natural part of life and nothing can truly stop this ordinary occurrence. In the words of Derek Dawidson, Death is about moving onto another existence and life is trying to figure out your lifes rebirth or beginning of a life. You are to follow your path whether it is full of conquest or self destruction (Dawidson). Victor slowly began to realize his actions were immoral and crimes against humanity itself. He only realized the extensiveness of his atrocities when his monster was given the gift of life. Throughout the tale of Victor Frankenstein he slowly begins to question his actions, before finally regretting them and attempting to make amends. When he meets Robert Walton his regret is evident as is his attempt to safeguard any future mayhem from being committed. You seek for knowledge and wisdom, as I once did; and I ardently hope that the gratification of your wishes many not be a serpent to sting you, as mine has been. I do not know that the relation of my disasters will be useful to you; yet, when I reflect that you are pursuing the same course, exposing yourself to the same dangers which have rendered me what I am, I imagine that you may deduce an apt moral from my tale (Frankenstein 15). Victor warns Robert to be wary of his actions and to take heed of his thirst to make new discoveries. His message to Robert is simple, insanity and obsession on a single goal only leads a man down the path of self-destruction. Victor has grown to know when to stop an obsession, however unable to do so for his own. A man playing God with his fellow mortals only leads one down the path of true self-destruction. Doctor Victor Frankenstein began as a guiltless man, aiming to further increase his knowledge and love of the natural sciences. His decisions led to the creation of a creature, which had no equal, no mate, nothing to share its woes with. Victor discovered how wrong he was, too late to make amends for his crimes. He may have made a living thing with science, but he did not think of the ramifications his actions would have upon this poor creature. Works Cited Dawidson, Derek. Online Interview. 16 Mar. 2009. Pagano, Zachary. Online Interview. 16 Mar. 2009. Shelley, Mary. Frankenstein Bantam Books. New York, New York: Broadway, 1991. 15-36

Tuesday, January 7, 2020

Essay on Drawing The Boundaries Of The Ethical Self

Drawing The Boundaries Of The Ethical Self This paper evaluates some philosophical views regarding the self who is an ethical deliberator and agent-specifically the traditional atomistic individualist self and the expanded biocentric self of deep ecology. The paper then presents an alternative manner of thinking about the ethical self which avoids some of the philosophical difficulties of the foregoing views. This alternative draws on the recent work by Val Plumwood and Donna Haraway. Haraways cyborg identity is a kind of self-in-relation (Plumwoods term) which allows for ethical deliberations that take relations with others seriously without losing individuality in problematic holism (as deep ecology does). Self-in-relation is†¦show more content†¦One possible such self conception is the biocentric self of deep ecology. Deep ecologists seek to expand the self not only beyond the atomistic individual human self but also beyond all human selves. As a way to insure an appropriate concern for all life on Earth, deep eco logists urge the adoption of a self which is identified with all earthly beings. This self-identification will result in the promotion of maximum self-realization for all beings. Since I am not a being among others, my status, interests, etc., are not privileged over any others, though they are still taken into account. Since the biocentric self allows all beings to achieve maximum self-realization, conflicts between egocentric individuals are minimized. Deep ecology seeks to overcome individual/group conflict by expanding the individual self so as to encompass, as self-interest, the interests, rights or claims of other beings which might otherwise be considered alien or hostile. The goal of maximum self-realization is accorded to all beings, since no one being can claim primary importance for its own individual interests, status or rights. 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